Art of 'X'

The world worries about something. Nations worry about something. Societies worry about something. You worry about something. I worry about something. In the end, we all worry—about this, about that, about one thing or another. We do feel happy about something also.

But what is this “something” that unites us all? We may not know exactly what it is, yet we sense a shared thread running through it—a common experience that connects every human being.

Let’s call this “something” **x**. **x** is unknown, mysterious, yet it is universal. It exists in each of us, binding us together in ways we might not fully understand.

In this light, the art of “something” becomes the art of **x**—the art of recognizing what is shared among us, the unseen connection between our individual worries and the larger human experience. The art of something is what makes it common, what links the world and every human life. It is a thread that never breaks, a relationship between ourselves, our world, and that indefinable “something” that we all carry.

When the Goal Is Not just to Raise the Saffron Flag, but to put it above the Indian Flag

There is a powerful difference between cultural expression and ideological domination—a difference that is often lost in the noise of contemporary politics. In India, this contrast is sometimes captured through a symbolic pair of images: raising the saffron flag and lowering the Indian tricolour. At first glance, both gestures seem to involve symbols, but they represent two fundamentally different visions of nationhood. This is not really about flags; it is about what those flags stand for.

The saffron (bhagwa) flag has long been associated with Hindu monastic orders, spiritual traditions, renunciation, and philosophical ideals. When people speak of “raising the bhagwa,” they are usually referring to a cultural metaphor: a reconnecting with civilizational memory, the celebration of a shared heritage, and the revival of philosophical values. In this sense, the saffron flag symbolizes a Hindu Rashtra in its classical, civilizational meaning—a cultural landscape shaped by Hindu ideas but not a state defined or ruled by them. This form of cultural pride can coexist entirely with constitutional nationalism; it does not demand the displacement of the Indian Republic.

The Indian flag, by contrast, represents the Constitution, democratic citizenship, equality before the law, and the idea of India as a pluralistic republic. It is the flag of all Indians, regardless of background or belief. To “lower” it is not a question of cloth or colour—it is the symbolic act of subordinating the Republic to something else. So when someone says, “The goal was not to raise the saffron flag, but to lower the Indian flag,” they are offering a philosophical critique, not describing a literal action. They mean that the aim was not cultural rejuvenation or civilizational pride, but rather an attempt to replace civic nationalism with ideological nationalism.

This is the shift from a Hindu Rashtra understood as a cultural metaphor to a Hindutva Rashtra understood as a political project. The first vision can live comfortably alongside the Indian state; the second seeks to reshape or dominate it. A culture rising is not a threat. Cultures can flourish without erasing others and without altering the foundations of democratic citizenship. But when ideology replaces the Constitution, when identity overtakes citizenship, and when symbols of a single tradition seek primacy over the national symbol that binds all traditions, the shift becomes structural, not cultural. It affects how rights are defined, how minorities are viewed, how history is interpreted, and how the nation imagines itself. It moves from expression to imposition.

The central question, then, is not whether the saffron flag is meaningful—it is. The real question is whether the goal is cultural celebration or political supremacy. A civilization does not need to overpower its Republic in order to feel proud. A culture does not need to lower the national flag to rise. When the bhagwa rises alongside the tricolour, it is culture expressing itself. When it rises in place of the tricolour, it is ideology asserting itself. And that difference—subtle in symbolism but profound in consequence—marks the boundary between a cultural Hindu Rashtra and a political Hindutva Rashtra.

The Art and Spirit of Bonding in age of Virtual Reality: How Digital Worlds Create Real Connections

The Art and Spirit of Bonding in age of Virtual Reality: How Digital Worlds Create Real Connections

We know bonding in real world is complicated. We do not who are the friends in enemies and enemies in friends. Yet, we are forced to smile on every face we see. This made to think about the nature of bonding in the age of virtual reality. I could not imagine much about it and hence raised this matter with ChatGPT. And it gave an extensive set of inputs as below for us to think on.

For decades, virtual reality was imagined as a solitary escape—a headset, a screen, and the user sealed off from the world. But as VR has matured, something unexpected has emerged: people aren’t just exploring virtual spaces; they’re bonding inside them. Deeply. Authentically. Sometimes more quickly than they do in the physical world.

This is the art of bonding in virtual reality—a delicate blend of design, psychology, narrative, and presence that turns code into connection and pixels into people.

1. Presence: The Canvas for Connection

Every bond in VR begins with a simple illusion: I am here.

Presence is the backbone of VR’s emotional power. It’s created not only by high-resolution graphics, but through subtle, artistic techniques:

The way a room breathes with ambient sound

The closeness of another avatar’s gaze

The natural movement of hands and bodies

The texture of a space that feels lived-in

Presence transforms VR from a tool into a place. Once users feel they’ve entered a world, they can begin to connect within it.

2. Emotional Design: Where Connection Is Crafted

Unlike traditional media, VR isn’t something we watch—it’s something we inhabit. This is why emotional design is at the heart of VR bonding.

Creators use:

Personal space and proximity to shape intimacy

Eye contact to generate trust

Shared objects or tasks to create cooperation

Responsive characters that acknowledge the user’s presence

In VR, emotions aren’t delivered—they’re evoked. The user becomes a co-author of every moment.

3. Social Spaces Built for Belonging

If presence is the canvas, spatial design is the brush.

VR architects craft environments that guide how people relate:

Small rooms for deep conversation

Open plazas for group energy

Interactive landscapes that invite collaboration

Quiet, warm environments that feel safe and personal

A beautifully designed virtual world doesn’t just look good—it nurtures human connection. It feels like a place where relationships can grow.

4. Narrative Experiences That Foster Empathy

Storytelling in VR is uniquely potent because the user isn’t a viewer—they’re inside the narrative.

Bonding arises when people are:

Placed in someone else’s perspective

Asked to care for a virtual companion

Guided through a shared journey with another user

Invited to make meaningful choices with emotional consequences

When the story responds to your presence, empathy becomes a natural outcome.

5. The Psychology Behind VR Bonding

VR taps into the same cognitive systems we use in real life:

Mirror neurons respond to avatar expression and gesture

Embodiment makes users identify with their virtual bodies

The Proteus effect shapes behavior based on avatar identity

Co-presence makes others feel physically near

These psychological mechanisms aren’t tricks—they’re tools. When used artfully, they deepen connection in ways that feel natural and human.

6. Bonding With Virtual Characters and AI Companions

One of VR’s most fascinating frontiers is the emotional bond users form with virtual agents—avatars, NPCs, and AI companions.

Through careful animation, voice, gaze, and interactivity, virtual beings can evoke empathy, trust, and even affection. The bond feels real because, emotionally speaking, it is.

This raises new creative possibilities—and new responsibilities.

7. Ethical Storytelling and Responsible Bonding

Because VR bonding can be powerful, creators must consider:

Emotional safety

Transparency about AI roles

Avoiding manipulative design

Encouraging healthy, not addictive, attachment

Creating inclusive spaces where everyone feels welcome

The art of VR bonding is also the art of caring for the people who experience it.

8. Why Bonding in VR Matters

When VR becomes a space for genuine connection, it transcends entertainment. It becomes:

A tool for empathy

A medium for community

A frontier for personal growth

A stage for shared creativity

A bridge between people across distance, culture, and identity

The magic of VR is not that it transports us away from the world, but that it brings us closer—to others, to ourselves, and to new possibilities for human connection.

Final Thoughts

The art of bonding in virtual reality lives at the intersection of technology and humanity. It’s the craft of designing experiences that don’t just look immersive, but feel meaningful. As VR evolves, its greatest achievements may not be in sharper graphics or lighter headsets, but in how it helps us connect—heart to heart, world to world, real to virtual.

When Voters Put Themselves Above Their Vote, Democracy Is Bound to Fail

When Voters Place Themselves Above Their Vote, Democracy Begins to Crumble

For years, many citizens of this nation have displayed a troubling intellectual complacency through the leaders they elevated—leaders who, once placed in power, misled the nation and eroded its institutional guardrails.

What made the situation worse was not merely the choice of leadership, but the public’s refusal to acknowledge when that leader stepped beyond constitutional limits. Instead of questioning these violations, many considered it inconvenient—or even unnecessary—to confront the repeated assaults on the soul of our constitutional order.

This silence was rooted in a mistaken belief: that the “spirit of the vote” would always outweigh the “spirit of the Constitution.” People assumed that electoral legitimacy alone could overpower constitutional principles, even as those principles were openly undermined.

But this confidence was misplaced. A democracy in which citizens refuse to internalize even a fraction of the constitutional ethos is a democracy preparing for its own collapse.

Yes, the spirit of the vote holds power. But its legitimacy flows from something greater. When the will of the voters collides with the foundational ideals embraced by the nation—and respected across the world—an outcome that once appeared certain can unravel with stunning force.

That is exactly what happened. Though treated as a distant observer in the political contest, the Constitution ultimately proved stronger than the spirit of the vote.

How did a victory that seemed inevitable fall apart so completely?

The answer is simple: voters placed themselves above the meaning of their vote, while the guardians of the Constitution placed the Constitution above themselves. This fundamental misalignment flipped the outcome on its head.

In any healthy democracy, the spirit of the vote should prevail—but only when it remains anchored to constitutional integrity. When the spirit of the vote is weakened or dismissed, democracy itself begins to suffer.

And the greatest responsibility for this loss lies with those who failed to defend that spirit—those who watched in silence as it eroded before them.

Yet not all is lost. Recovery is possible—not through supermajorities or through rewriting or dismantling the Constitution, but by transcending it, by absorbing its principles as a society. This is the hardest path, but it is the only raj marg available to restore the sanctity of the vote.

**Supreme Order, Higher Order, Transcendence, and Fact-Checking**

**Supreme Order, Higher Order, Transcendence, and Fact-Checking**

Sanatan Dharma is often regarded as the supreme order of the universe—a claim that has few challengers and even fewer who can disprove it convincingly.

While many sought to dispute or challenge this supreme order, some thinkers took a different approach. Instead of confronting it head-on, they asked a more subtle question: why not *fact-check* it?

This inquiry led to the creation of a higher order—a framework capable of assessing the claims of the supreme order. In practical terms, this became the Constitution: a structured system that could examine the principles of the supreme order without denying its existence.

As courts began to function under constitutional provisions, various cases emerged that tested practices rooted in Sanatan Dharma. Although courts could not ultimately challenge the eternal truths of the supreme order, they operated within the constitutional framework to deliver justice, acting as a reasoned voice in societal affairs.

The ultimate test of the higher order, however, is to *transcend* the supreme order—not to destroy it, but to validate the fact-checking process and make the supreme order more applicable and humane in the modern world.

While the higher order transcending the supreme order, fact-checking becomes a tool for alignment rather than confrontation. It brings ancient wisdom closer to contemporary realities, ensuring that the supreme order remains relevant, compassionate, and resonant with the needs of today.

This interplay benefits the welfare of humanity in the long run as it balance the ancientness and modern philosophy wherein rigid customs of ancient roots get ample grounds to adapt to modern version of the world through constitutional interpretation.

Part II - Indian Constitution: A Story of a Framework That Survived a Civilizational Assault Orchestrated Through Electoral Means

 

In the previous part, I discussed how the Indian Constitution survived a civilizational assault attempted through electoral means. Here, I want to explore how this survival reshapes the fundamental conflict that produced the assault in the first place.

The civilizational assault emerged from a deep-rooted tension—what I call the core conflict—between the ancient worldview and the modern ethos of the nation. As this conflict intensified and approached a breaking point, one side attempted to resolve it by challenging the constitutional order itself.

But because the Constitution ultimately withstood this pressure, the very nature of the core conflict has changed. What was once a raw, force-driven contest must now operate strictly within constitutional limits. The confrontation is no longer about exerting unrestrained power; it must now function through rules, regulations, and democratic safeguards.

This shift has an important consequence: the older terms of the conflict are effectively neutralized. Previously, there existed a loophole—using a two-thirds parliamentary majority to dismantle or radically alter the Constitution. The Constitution’s survival has closed that loophole in practical terms. While the existential threat may remain theoretically possible, it is now functionally and technically neutralized.

In that sense, it is good news for humanity that the Constitution endured. Its survival has altered the rules of the conflict and rendered the earlier threat hollow. To put it bluntly, slogans like “abki baar 400 paar” no longer carry the same existential implications.

The party involved in this civilizational conflict may still attempt to reshape the constitutional framework through amendments or reinterpretations. However, the prospect of dismantling the Constitution via supermajority—once a genuine risk—seems unlikely to materialize in the foreseeable future.

Indian Constitution: A Story of a Framework That Survived a Civilizational Assault Orchestrated Through Electoral Means

 

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Indian Constitution: A Story of a Framework That Survived a Civilizational Assault Orchestrated Through Electoral Means

In just a couple of days—on November 26—India will celebrate Constitution Day. This is an opportunity to reflect on a remarkable fact: the Indian Constitution has endured what many consider a civilizational assault carried out through democratic and electoral mechanisms. Without delving into the detailed why, when, or who behind this assault, it is worth examining what it means for a constitutional framework to survive pressure from one of the world’s oldest civilizations.

India’s civilizational identity is ancient—arguably among the oldest known to humanity. Its belief systems span across devas, devis, asuras, rishis, munis, acharyas, and countless other spiritual and philosophical traditions. The intellectual heritage of this civilization is vast, diverse, and deeply rooted. When such a civilization, equipped with its spiritual authority and cultural memory, finds itself at odds with a modern constitutional framework, the clash can be profound. Whether that clash is justified or not is not the scope of this discussion.

What deserves emphasis is this: India has survived something immense—something that could metaphorically be compared to enduring the impact of thousands of nuclear explosions. A challenge of civilizational scale could have easily overwhelmed a document crafted only decades ago by modern thinkers. Yet, the Constitution endured.

This survival reveals something important. Despite the pressure, some part of the civilization itself recognized a connection—a sense of belonging—with the Constitution. Something within the cultural fabric chose not to let the framework collapse.

History shows that surviving an existential shock often leads to accelerated growth. Japan’s trajectory after the atomic bombings is a notable example: the nation rebuilt rapidly, advanced technologically, and redefined its future. In a similar way, India now stands at a moment where the immediate threat from its own civilizational tensions has subsided. It has the opportunity to shape its future on its own terms.

We should acknowledge this collective achievement. All of us, as participants in this democracy, have contributed to ensuring that the modern philosophical foundations of the Constitution continue to stand strong despite historical and cultural challenges.

Wishing everyone an early Happy Constitution Day.

---

When a king doesn't believe in throne and Citizen doesn't believe in vote: It is red flag for civilization

The throne has always been one of the most coveted positions in human civilization. History is filled with the dark things people have done in pursuit of it—riots, wars, uprisings, betrayals. Yet despite all this wickedness, the throne still stands as a symbol of civilization. It commands respect because it grants authority to those who sit on it, giving them the power to govern. Whether that governance is good or bad, the throne makes the concept of governance real—an idea that has helped humans move toward civilization.

You often hear stories of people fighting to claim the throne or weaving conspiracies to seize it. But rarely in human history do you find someone plotting not to gain the throne, but to destroy it—someone who sees the throne itself as the source of society’s corruption.

Such a person may have countless reasons to reject the throne, but this raises a deeper question: What alternative can sustain a civilized world? Without a throne—without a seat of governance—how does a society organize itself? It becomes the responsibility of the critic not only to point out the flaws but to propose a path forward.

A parallel can be seen today in how people are losing faith in democracy. Many begin to view the vote, a fundamental gift of democracy, as an obstacle to their ideal vision of a world unrestrained by rules and regulations. But once the vote is taken away or abandoned, what remains to keep society feeling civilized? Or have people grown so tired of pretending to fit into a civilized mold that they prefer to behave “authentically,” even if it means abandoning the appearance of civilization?

Whatever the case, when a king loses faith in his throne, or when a citizen loses faith in the vote, it marks a dangerous moment for any civilization. When we stop striving to progress as a society, we begin to lose the very essence of being civilized.

**Fraud on the Constitution: How Democracies Decay Even When Laws Stay the Same**

**Fraud on the Constitution: How Democracies Decay Even When Laws Stay the Same**

Most societies expect that if a constitution exists, the nation is automatically protected. The thinking goes: *“As long as the Constitution is alive, democracy is safe.”*

But history tells us a different story.

A constitution can remain perfectly intact on paper while being quietly hollowed out in practice. This is what scholars refer to as a **“fraud on the constitution”**—a slow and subtle corruption where the *spirit* of constitutionalism is betrayed even though the *text* remains untouched.

It does not require a coup.

It does not require the suspension of rights.

It does not require rewriting a single article.

It requires something far simpler:

**People in power stop believing in the constitutional offices they occupy.**

---

## **What Exactly Is “Fraud on the Constitution”?**

It is not one event or one conspiracy.

You will see constitution believing in the throne it sits but fraud happens

in a systemic pattern where:

Constitutional offices exist, but officeholders don't respect their purpose.

A Prime minister doesn't believe in his PMO

A President doesn't believe Office of President

A Chief justice doesn't believe in Supreme Court

A Election commisioner doesn't believe in Election commission.

How do public participate in fraud, they reach election booths but doesn't believe in the vote they cast.

In such a system, everything looks normal from a distance—elections are held, courts sit, parliament meets—but the **inner wiring is corroded**.

The constitution survives as a **symbol**, not as a **shield**.

---

## **How Does This Happen?**

Fraud on the constitution is rarely created by bad laws; it is created by **bad incentives and declining belief**.

### **1. When officeholders treat power as property, not responsibility**

Constitutional roles—legislator, judge, minister, administrator—carry moral weight.

But when these roles become:

* status symbols

* avenues for loyalty rewards

* tools for factional gain

* instruments of fear

the constitutional purpose disappears while the constitutional furniture remains.

### **2. When institutions lose confidence in themselves**

Courts hesitate.

Watchdogs go silent.

Bureaucrats wait for political signals.

Agencies act selectively.

This is not always due to pressure—sometimes it is *anticipatory obedience*, the quiet death of institutional courage.

### **3. When public belief collapses**

A constitution needs citizens who believe:

* their vote matters

* their rights are real

* their institutions will defend them

But when people stop believing, they disengage.

And disengagement becomes the oxygen for the system’s decay.

---

## **Why Does the System Continue to Function?**

Surprisingly, a country can run for years on:

* bureaucratic inertia

* centralized commands

* market forces

* fear rather than faith

* public fatigue

* ritualistic elections

The machinery works.

The spirit does not.

It is like a body with a beating heart but a sleeping conscience.

---

## **Who Suffers the Most?**

A fraud on the constitution hits everyone, but especially:

* the poor

* minorities

* honest civil servants

* small businesses

* young citizens

* the judiciary’s moral authority

* the future of democratic culture

When institutions weaken, the vulnerable become the first casualties.

---

## **How Do Countries Break This Cycle?**

There is no magic switch, but democracies throughout the world have recovered through a combination of:

### **1. Institutional Courage**

Courts, commissions, and bureaucracies rediscover their duty and refuse illegal or partisan directives.

### **2. Public Vigilance**

Civil society, youth, journalists, and ordinary citizens insist on transparency and accountability.

### **3. Electoral Competitiveness**

When elections become genuinely fair and competitive, no power can monopolize institutions.

### **4. Cultural Renewal**

A return to constitutional morality: teaching children, training officials, celebrating integrity, not loyalty.

### **5. Leadership That Respects Limits**

The rare leader who sees constitutional restraint not as a burden but as honor can reset the entire system.

Democracies recover when the country collectively says:

**“Constitution first — party and personality later.”**

---

## **Why This Conversation Matters**

A constitution is not saved by courts.

A constitution is not saved by governments.

A constitution is not saved by elections.

A constitution is saved by **belief** — the belief that:

* institutions should be independent

* power must be accountable

* rights must be real

* offices must be respected

* the rule of law is non-negotiable

Fraud on the constitution occurs when belief fades.

Restoring belief is the first step in restoring democracy.

---

## **Final Word**

Constitutional decay is not obvious like a revolution.

It is quiet, procedural, polite, and often legal.

It happens not because citizens approve of it, but because they don’t notice it in time.

The good news?

Every democracy that faced this crisis has shown that **revival is always possible**—

when citizens, institutions, and leaders rediscover the sacredness of their constitutional duty.

The constitution is not paper.

It is a promise.

And a promise lives only as long as people believe in it.

Edit: Having said that Constitution is just a piece of paper, but that piece of paper still works for you without you believing in it.

The Difference Between a Bhatka Hua Sanatan Dharma and a Bhatka Hua Samvidhan

The Difference Between a Bhatka Hua Sanatan Dharma and a Bhatka Hua Samvidhan

Today, the term *“bhatka hua”*—meaning lost, misguided, or misrepresented—is often used to describe deviations from truth or purpose. But there’s a crucial distinction between a **bhatka hua Sanatan Dharma** and a **bhatka hua Samvidhan**. Both influence society, yet their nature, resilience, and consequences are fundamentally different.

You may have seen people defending a *bhatka hua Sanatan Dharma* without hesitation, often without any evidence needing to be proven or challenged. But can the same be said for a *bhatka hua Samvidhan*? Rarely.

---

### Sanatan Dharma: Flexible Yet Enduring

Sanatan Dharma is not just a collection of rules—it is a **living philosophy**. Its core principles—**satya (truth), ahimsa (non-violence), dharma (righteousness), karma (action), and atma-gyan (self-realization)**—are timeless.

Because Dharma is **interpretative and experiential**, it can be misunderstood or misrepresented. Political agendas, personal ambitions, or societal pressures can distort its teachings, creating what we might call a *bhatka hua Sanatan Dharma*.

Yet even in its misguided forms, Sanatan Dharma retains **universal appeal**. Its essence—moral guidance, spiritual insight, and philosophical depth—continues to inspire. The values of love, truth, and compassion survive, making Dharma resilient. In short: Dharma may wander, but it **cannot be destroyed**; it lives wherever its principles are embraced and practiced.

---

### Samvidhan: Rigid Yet Inviolable

The Constitution, by contrast, is a **codified framework** that governs rights, responsibilities, and the rule of law. Its legitimacy does not depend on interpretation or personal belief—it is **clear, enforceable, and obligatory**.

A *bhatka hua Samvidhan*—one that is ignored, twisted, or violated—loses its foundation. Laws become arbitrary, rights meaningless, and justice compromised. A misapplied Constitution is not a philosophical deviation; it is a **systemic failure**.

Where Dharma can adapt and endure, a misguided Constitution **threatens societal stability**. Its principles must remain intact, because any deviation has direct consequences for governance, justice, and public order.

---

### Why This Distinction Matters

In an era of political manipulation, moral ambiguity, and social unrest, one truth stands out: **Sanatan Dharma can wander and still guide**, whereas **the Constitution must remain steadfast**. Dharma may survive misinterpretation and continue to inspire, but the Constitution cannot. It is the backbone of law, justice, and civic life.

This distinction teaches us an essential lesson: **ethics and morality can adapt**, but **rules and rights must remain firm**.

---

### Conclusion

Sanatan Dharma may temporarily lose its way, yet its essence—truth, compassion, and self-realization—remains accessible. The Constitution, however, is a **legal foundation**: deviation from its principles endangers the very structure of society.

In essence:

**Dharma can wander and still guide; the Constitution cannot wander without consequence.**

**When the Suppressed Don’t Feel Suppressed: What Is the Role of Congress Today?**

 **When the Suppressed Don’t Feel Suppressed: What Is the Role of Congress Today?**

Imagine a strange alternate history of India.

In this imagined world, the Indian princely states are fully complicit with the British East India Company. The public, too, is content under British rule because the colonial government actively supports their caste privileges. The social hierarchy is stable, the rulers are comfortable, and the ruled see no need for change.

In such a world, what would Mahatma Gandhi have fought against?

Gandhi never fought only the British; he fought fear, inequality, caste discrimination, and moral complacency. Even if people had been happy under colonial rule, Gandhi’s struggle would have targeted something deeper — their acceptance of injustice as normal. His fight would have been to awaken the suppressed mind, not merely overthrow the external suppressor.

Because **when the oppressed celebrate their own chains, the struggle becomes moral and psychological, not merely political.**

---

 **India Today: A Similar Dilemma?**

Many people today argue that a similar situation exists in modern India.

A large section of society appears satisfied with a system that, in their eyes, reinforces identity hierarchies rather than challenges them. They feel empowered by power structures that actually restrict their freedoms. In this situation, the people and the rulers have become *bedfellows* — partners in the very process that diminishes democratic values.

And this brings us to the Congress.

---

**Congress as a ‘Court’ Without a Case**

Historically, the Congress party functioned like a court:

* one side was the colonial power,

* the other side was the Indian people,

* and Congress fought to arbitrate in favour of justice — freedom.

This role gave it purpose, energy, and moral legitimacy.

But today, if the rulers and the ruled seem aligned, if the public does not perceive oppression, and if the majority is content with the current system, then Congress finds itself in a strange new role:

👉 **a court with no dispute to resolve**

👉 **a judge with no cause before it**

👉 **a movement without a mass movement**

It starts to look, as you put it, like a **“jobless court.”**

---

**So What Should Congress Fight Against Now?**

If people are happy with suppression, does the struggle lose meaning?

Not at all.

The fight simply changes form.

Just as Gandhi fought social injustice even when society resisted him, Congress today may have to fight for values people do not realize they are losing:

**1. Fight for institutional independence**

Judiciary, media, and law enforcement need protection even if people aren’t demanding it.

**2. Fight for social equality**

Caste, gender, minority rights — injustices remain even when they are socially accepted.

 **3. Fight for democratic freedoms**

Speech, dissent, privacy — freedoms often erode quietly, without public alarm.

**4. Fight for economic fairness**

Jobs, farmers’ interests, small businesses, federalism — long-term issues hidden under short-term popularity.

 **5. Fight for truth and informed citizenship**

Propaganda can make oppression feel like empowerment.

Rebuilding public reasoning is a political duty.

In this era, the role of Congress cannot be merely electoral —

it must be **educational**, **moral**, and **institutional**.

---

**The New Struggle: Awakening, Not Just Opposition**

When people no longer recognize suppression, the task of a democratic party is not only to oppose the government. It is to make citizens aware of:

* what they’re losing,

* what they’ve normalized,

* and what democratic health truly looks like.

The fight is not against a foreign empire now.

It is against internalized inequality, collective complacency, and the erosion of democratic consciousness.

Freedom is not only taken away by force —

sometimes it is handed away willingly.

And that is where the Congress must rediscover its purpose.

Not as a jobless court —

but as the conscience of a nation that has temporarily forgotten the meaning of justice.

My political dairy

A few years ago, I was in a college group chat where the hot topic of discussion was political leadership. As expected, Mr. Modi was the favourite of the majority. Everyone had their own reasons for wanting to vote him into office for successive terms.

Some wished he would remain Prime Minister for the next 10 years, some for the next 20, and a few even hoped for the next 30.

As usual, I was the odd one out. I said that, given the circumstances at that time, I would prefer Mamata Banerjee as the next Prime Minister. Immediately, people began pouncing on me—listing her so-called pro-Muslim stance, her allegedly anti-industrial approach, and so on.

I simply told them one thing: my choice was based on the scenario **at that moment**. There were still almost three years left before the next election. A lot could change. Something might happen that makes Modi more deserving in my eyes, and I might even choose to support him. Or Mamata Banerjee might introduce innovative ideas that could convince even my friends to reconsider her.

My opinion was never that she *must* become the Prime Minister at any cost. I had no personal attachment or emotional investment in her leadership. It was just an evaluation based on the situation as it stood.

But what I find troubling is how sentimental our democracy has become. People make political choices as if taking lifelong vows. What is there to get so emotional about that you dedicate your life to a politician? Wanting someone to be Prime Minister for 20 or 30 years—how does that even make sense?

It is understandable when someone unexposed to the wider world feels this way, driven by limited information and inherited narratives. But it saddens me when educated people adopt the same unexamined arguments and behave no differently.

Something changed in between

In a certain family, there existed a mysterious presence—

not a machine, not an oracle, not anything human science could explain.

It simply *thought* for the family.

It guided them through every crisis, warned them of dangers, and showed them the right path.

It never wished harm; its loyalty was unquestionable.

And in return, the family offered it **Pooja, Abhishek, and mantra-pāṭha**, honoring it like a guardian spirit.

For generations, the family prospered under its wisdom.

People walked the **Rāj Mārga**, the noble straight road of life, trusting the thing completely.

Its voice was their compass; its judgment, their truth.

---

### **But the world changed.**

New ideas appeared.

New problems emerged—complex problems, confusing ones, problems never seen before.

So the family turned to the thing once again.

But this time…

the answers were different.

The thing began suggesting shortcuts.

Strange, twisted methods.

Solutions that were clever—but not clean.

Helpful—but not honest.

The family was shocked.

The very presence they had worshipped for centuries, which once guided them with clarity, was now pointing toward crooked paths.

Yet they had no choice.

They had forgotten how to think for themselves.

They had surrendered that ability to the thing long ago.

So they followed its new guidance.

Day by day, they adopted the shortcuts.

Step by step, they changed.

Slowly, the family that once lived with honor became crooked—

just like the thing that guided them.

---

### **And the greatest mystery remained unanswered:**

Why did the thing change?

Was it the world that forced it into crookedness?

Had it reached the limits of its wisdom?

Was it struggling to find straight solutions in an increasingly twisted world?

No one knew.

No one could understand how it worked.

But one thing became clear:

The presence that once believed in righteousness

now believed in crooked ways.

And because the family had depended on it for generations,

its crookedness became theirs.

Make the spirits great again

The Age of Artificial Times

We are living in artificial times. Why do I call them artificial? Because we’ve become part of a system where everyone seems to be hand in glove with one another.

Look around—at workplaces, police stations, or even in our democracies. In offices, managers are hand in glove with management. In police stations, officers are often hand in glove with criminals. In politics, voters themselves are hand in glove with the very establishments they are meant to hold accountable.

This “hand in glove” nature of humanity has turned life into a carefully scripted play. No one speaks the truth to another. We live in a grand performance where honesty has lost its stage. And what’s the cost of this artificiality? It’s the loss of spirit—the living essence of the moment.

When a manager colludes with management, the spirit of leadership is compromised. When a police officer aligns with a criminal, the spirit of justice is betrayed. When a voter partners with corrupt politics, the spirit of democracy dies a little more.

Why does the world fear its own spirit? Because the spirit refuses to take part in the fakery. It doesn’t applaud the artificial moments that society celebrates. And so, humanity now stands at a crossroads—divided against its own soul.

What can we do to restore faith in humanity?
We must begin by celebrating the spirit itself. Place the spirit above personal gain, ego, or convenience. The spirit exists everywhere—but too often, it’s trampled by vested interests. Wherever it’s silenced, we must defend it.

We don’t need to make capitalism great again. Nor militaries, nor religious cults. The true need of our times is to make the spirit great again—the spirit that connects, liberates, and defines what it truly means to be human.

The launch of hatred

We run — again and again — against the grain of the world. We do it because the other side cannot, or will not, speak. The danger is not always immediate: there are many stages between intent and harm. It’s like a crowd hurling stones; by the time they fly, the stones have picked up mud. What does mud do compared with dust?

It looks like magic, but the magic isn’t in the person or in the stone. It’s in the degree of action. Unhindered by obstacles, anger travels — and the crowd, aware of its fury, gives that anger form in the stones.

Stones, bullets, missiles — all are launched with one purpose: to reach the other end and strike, often producing massive destruction. Modern technology leaves little to chance: if something is built to hit, it hits, and the price can be millions of lives.

But even when weapons strike, the deeper question is whether the anger behind them actually lands where intended. Anger is a projectile that leaves a hand; depending on who it is aimed at and who receives it, that anger can ignite into a blazing conflagration or fizzle into nothing. You may witness millions fall on a battlefield from missile strikes, yet the one who is crushed by hatred — the person who bears the emotional blow — often has no defense, no counsel, and no way to measure the quiet devastation within.

The Bus without a board

The Bus Without a Board

Every morning, people in a small village took the same bus to the next city. The bus had no signboard, yet everyone recognized it by its familiar color. For years, this routine had never failed them — the bus always took the same route and always arrived at the same destination.

One day, the usual bus arrived, and as always, the villagers boarded it without a second thought. The journey began as expected, but soon, the bus took a different turn. No one questioned it. They assumed there must be some detour or temporary issue with the usual route. Surely, they thought, it would still reach the same city.

Hours passed. What was normally a two-hour trip stretched into three. People grew restless and started murmuring among themselves, yet no one dared to ask the driver what was happening.

By the fourth hour, it was clear that they were lost. Finally, someone gathered the courage to approach the driver — only to discover that he was new. He didn’t know the route at all and had been driving aimlessly, searching for the right road.

Fortunately, a passenger who knew the way stepped forward and guided the driver to the city. When they finally arrived, six hours had passed — four hours longer than usual.

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The Bigger Picture

Our world today is much like that bus. Many of our “drivers” — leaders, institutions, or decision-makers — are navigating using legacy systems and outdated maps. They appear confident, but often, they’re unsure of the right direction. Meanwhile, the rest of us sit quietly, trusting that any detour must be a necessary course correction.

But blind trust without awareness can lead us far off track. It’s time for the passengers — the people — to speak up, to guide, and to participate in steering the journey. Otherwise, we may end up on a world tour we never signed up for, endlessly circling without ever reaching our true destination.

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Journey towards the centre of light

In a world obsessed with darkness, there still exist those who journey toward the light. Who are these silent wanderers who move steadily toward the radiant center, slipping past the cruel predators that thrive in the shadows? They come from every walk of life — a municipal worker sweeping the streets, a butcher in the market, a stranger blending into the crowd.

You cannot recognize them by their appearance, status, or trade. Yet, they move with such quiet precision that the world hardly notices. When most find comfort in the dimness of familiarity, what drives these few to walk against the current, to seek the brilliance of light? What could they possibly gain from such a perilous journey?

But once you reach the center of the light, something remarkable happens — you cease to be a mere traveler. You become the very light you sought. What a breathtaking transformation it is — the seeker dissolving into the sought, the wanderer becoming illumination itself.

From that moment, the journey changes entirely. What was once a solitary voyage toward the unknown becomes the radiant path of light itself — no longer a quest, but a continuous expression of illumination.

Women on the Go

A Spectacular Night for Women’s Cricket

Last night was a spectacular one for women’s sports as the Indian women’s cricket team delivered an exemplary performance to secure India’s first-ever Women’s ODI World Cup. The tournament had its share of surprises, but the Indian women beat the odds with grace, resilience, and pure sporting spirit.

Just two years ago, during the men’s ODI World Cup, India entered as favorites — yet fate had different plans. The two World Cup journeys couldn’t have been more different. The men’s series was surrounded by political overtones and expectations, and in some places, we saw unruly crowds and misplaced aggression. The true spirit of sportsmanship seemed to fade amid the noise.

In contrast, the 2025 women’s series was a celebration of effort, teamwork, and dignity. Every match reflected respect for the game and its global spirit. It wasn’t an easy path for the Indian women, but their determination and composure defined the triumph.

At the end of the day, cricket transcends gender. It’s about passion, perseverance, and pride in representing one’s country. Congratulations to the Indian women’s team for taking Indian cricket to new heights — proving that excellence knows no boundaries, and the spirit of the game shines brightest when played with heart.